Get A life Vivienne Westwood exhibition at K11 Museum

Get A life Vivienne Westwood exhibition at K11 Museum

 I grew up in a small, provincial town in Israel, and when I turned 10, the first shopping mall was opened in the city center. Though I was young, I already understood that it was the first step towards what I like to refer to as the “beginning of the end”. Ever since, this small town’s urban developments have started to move in the same direction as that of the notorious shopping center. Naturally, the same thing happened to all mega cities, medium sized towns and urban hubs globally.  Everyone and everything started to mobilize itself around one thing: consumption.
 
In my last 5 years living in Shanghai, I unfortunately got used to the concept of shopping malls. I even visited some of them out of my own free will a couple of times—mostly due to extreme weather conditions—and I must admit, I started to become slightly fond of them.  Soft music,  smooth escalators, temperature control; they all became a break away from Shanghai’s hectic streets. As my boyfriend would say “the transformation is complete, you are a true Asian”. So on a rainy cold winter day, I went to check out Vivienne Westwood’s exhibition Get a Life in K11 Art Mall Museum.  

When consumption became a part of culture, it was almost inevitable that culture would mirror consumption. The second step in the “beginning of the end” is manifested through the soft power of real estate developers implementing “creative concepts” in luxury shopping malls and commercial centers. Hence, creating “cultural experiences” within a maze of endless shopping arcades designed only to make you forget that there is an actual world out there so that you can spend all of your monthly salary on unnecessary, but oh-so-beautiful designer shit you don't need. K11’s concept is all about that.
 
The high-end art mall concept facilitates a blend of shopping and art—which actually means that they got tax reduction, and we get crappy art in return.
 
The K in K11 stands for Kingdom, “a shopping mall kingdom” which derives from the group’s chairman and his childhood dream of having his own kingdom—and indeed, in mega-capitalist-non-democratic-Asia, shopping malls have had more influence than the state. In this political climate, when as a citizen you cannot vote or elect a ruling candidate or party, the only way one can practice his opinions, decision making and rights is through his credit card.
 
Promising the blend of art and fashion, K11 mall is able to do so by dedicating designated spaces in the mall for decorative art works like benches, sculptures and some interactive corners; while at the same time running a foundation that sponsors art initiatives, workshops and exhibitions. The large exhibition space, K11 Museum is located, on the lowest floor of the building (where else?) and can be easily used as a bunker in case North Korea decides to fight capitalism. Most art shows and activities take place there and change every 3 months.

Get a Life, by Vivienne Westwood is “a fusion of art and fashion, through the lens of activism” and that is exactly its main problem. Westwood’s moral, socio-political “topics worth fighting for” change according to the seasons. 2014 was the year of climate change, now, the hot topic is refugees. Leave African women  aside—their saggy handmade bags and micro financing is so 2012.

The show unveils themed collection campaigns from climate change to over-consumption: Saving The Rainforests, Mirroring The World or Intellectuals Unite. You’ve got to give credit to the marketing department of Vivienne Westwood and without a doubt, the designer herself (who actually looks like a pretty cool, opinionated woman). It is a great opportunity to see vibrant, bad-ass immigrant inspired images taken by Jurgen Teller for her latest campaign, as well as a few other samples from past collections. Especially the one dedicated to the House of Worth, the Englishman who invented the concept of Haute couture back in 19th century France.

The room next to Westwood’s show presents a group exhibition, Monument of the Peach Blossom Valley, which tries to underpin the activist spirit of Get a Life from a Chinese perspective.

Here again, in a slightly more humble or submissive manner, artists express their concern for humanity and its relationship with nature. The only concern I had was, what the hell is the connection between those two shows? There were a few interesting, emerging young Chinese artists like Yu Honglei and Zhang Rui whose works are typically visually and intellectually stimulating, however, in this almost random curatorial context it was impossible to be impressed or intrigued. 

Wu Junyong, Flying Ark

These two exhibitions somehow mirror each other, in my opinion. They got me thinking that maybe I am traditionalist or old fashioned; but perhaps there are things that don’t blend—art and shopping, fashion and activism, capitalist-consumerism and moral-political campaigns.
To quote Guy Debord from The Society of The Spectacle: “In societies dominated by modern conditions of production, life is presented as an immense accumulation of spectacles. Everything that was directly lived has receded into a representation.”
 
I came down to the K11 mall again to write this post and sat down in a high-end cafeteria concept cafe (like everything in the high-end era we live in), situated in the ground floor of the shopping mall. During my stay, a homeless man came to sit at a table next to me.

At first, I didn't notice from his appearance that he was homeless, but the strong scent coming from him disclosed it immediately. He was wearing a heavy wool jacket suit and a vintage Christmas sweater underneath. He used a rope to tie up his pants closer to his waist. He sat down holding an old chewy piece of meat and started talking to himself. I couldn't stop thinking he could have been such a great art performance to Mrs. Westwood’s exhibition, if only it was the season of "raising awareness to the crisis of homelessness in future cities", oh but wait, that was so 2015.

- by Hadas Zucker

Background to the Chelsea Art Scene

Background to the Chelsea Art Scene

For the past 20 years, Chelsea has remained a designated area for true art lovers. 
It is in this particular moment that Chelsea has become the center for contemporary art in New York City, while the neighborhood is going through a massive face lift and things are always changing.

The famous wild art scene of the 60’s and 70’s in NYC was based in Soho—at that time it was considered the industrial area for businesses like import/export houses, textile houses and “rag trade” clothing stores.

Artists began to move to Soho mainly because of it’s big loft spaces and cheap rent. 
Artists like Philip Glass, Twyla Tharp, Nam June Paik, Meredith Monk, Chuck Close and Frank Stella were of the few that helped create and shape the ideal situation which made Soho a nexus for creative activity at a very magical time in the 1960's. SoHo became the focal point which represented the hip, avant garde scene of the time.

Not long after, artists concentrated the area and marked it as a hip neighborhood in NYC, Soho was announced to be the “art district of new york” and what started as an organic process of art imigration, continued to be a real estate target for “art oriented” commercial businesses.
The rise of rent and change of atmosphere in the  Soho of the early 1990’s meant that galleries needed to find themselves a new home. 

This  leads us to the Chelsea art scene... 

Today, the art galleries of Chelsea are located in a small zone near the Hudson River where shipping containers used to get stored. It still feels like a secret location—an isolated art bubble that is somehow being protected from the neighborhood’s gentrification process.  With more residential spaces and tourist destinations surrounding it (like Chelsea Market, The High Line, etc.), Chelsea still maintains a good balance of the native New York scene and a tourist-friendly environment.

Considered to be the most updated center for main discourses in the international art world, expressing a wide range of innovative ideas and outstanding techniques, Chelsea is currently home to more than 350 galleries, institutions and independent art projects. It has some of the most important art galleries today, representing the most acclaimed artists from around the world.

When looking at Chelsea, one will see how it has evolved and still remains a hip and fun location. Most importantly, Chelsea is definitely the place to be to engage with the contemporary world of art!

- by Maya Yadid

The Roman Contemporary Art scene

The Roman Contemporary Art scene

With its priceless ancient attractions, Rome boasts the best sightseeing in the world. Despite its worldwide fame as the ‘Eternal City’, Rome surprisingly hides a vivid contemporary art scene. 

Institutional art finds place in two of the most important contemporary art museums in Italy: the MAXXI (Museum of XXIst Century Art) and the MACRO (Museum of Contemporary Art of Rome). Since the beginning, with it’s futuristic architecture designed by Zaha Hadid, the Maxxi stunned Rome’s citizens—and it still does—with consistently new and controversial exhibitions, giving space to international artists in dialogue with the permanent collection of Italian artists. 

The MAXXI by Zaha Hadid

The MAXXI by Zaha Hadid

The MACRO is currently reinstating itself, after a recent inexplicable crisis. It’s new 2017 season just opened with a great Anish Kapoor exhibition that will surely be an inspiration for the young artists in residence who have won the Macro’s annual residency prize.

Anish Kapoor at MACRO

Anish Kapoor at MACRO

Meanwhile, contemporary art galleries in Rome are doing a pretty interesting job, bringing famous international names to town in addition to displaying the work of young Italian artists. Apart from the glamorous Gagosian gallery, which is a brand itself, Lorcan O’Neill is the next great guarantee in the Rome art scene.

Adriana Varejao at Gagosian Gallery Rome

Adriana Varejao at Gagosian Gallery Rome

A brand new underground culture is finally offering an alternative scene that seems to be more and more appraised in the city. New galleries run by young directors fit very well into this, spreading throughout Rome’s industrial districts. Roman street art also has a good reputation because it’s gradually changing the landscape of Rome’s grey suburbs into a colorful and diverse art scene. 

Rome doesn’t have an art district, but it does have a district of artists’ studios. The so-called Pastificio Cerere in the San Lorenzo neighborhood is a dynamic place where art lovers can easily meet artists while they are working in their studios—a fascinating experience which is not easy to get anywhere!

- by Valentina Di Pietro

Haifa City- the Florence of Israeli Street Art

Haifa City- the Florence of Israeli Street Art

Haifa is a multi-cultural city of social involvement with strong community ties that are reflected in the street art community as well. In the early 2000's, groups like "Pyramida" and "Block – Art in the Street", emerged in Haifa and created art in the streets that dealt with the urban features of the city.

Block Group started some very important processes that are present in Haifa until today—those of high quality and very developed urban art projects, involving artists in the community and emphasising  bi-nationality. For example, different signs in Haifa's urban landscape are usually written in Arabic as well as Hebrew and English. That is true also regarding texts that make up the vibrant, diversified and complex urban art scene in Haifa, where whole graffiti pieces, tags, street poems and other types of texts in street art pieces can often be found in Arabic.

Broken Fingaz Crew

Haifa can be thought of as the “Florence of Israeli Street Art" in a way. It populates several artistic geniuses, such as the very recognized Broken Fingaz crew, individual artists like Keos, Crash, Tipa Graphic and many others that are living and working in the same place at the same time, making enormous artistic and cultural contributions—much like the Renaissance artists of 16th century Florence in Italy. During the past few years, Haifa also became an important center for original Israeli hip-hop and rap music.

Kartel 

An ideal way to get to know Haifa's cultural and artistic DNA, is through an Alternative Tel Aviv graffiti and street art tour in downtown Haifa which focuses on the leading artists, graffiti writers and crews that make up the unique urban art scene in the city. Tours deal with independent and free art in the streets of Haifa and are finished with a visit to the Kartel compound—Israel's no. 1 urban art attraction, a huge abandoned building covered with amazing graffiti and street art by leading Israeli and International street artists.

- by Yael Shapira

Introducing the Avant-Garde Institute, Warsaw

Introducing the Avant-Garde Institute, Warsaw

The Institute of Avant-Garde is an extraordinary gallery at the site of the studio of late Polish artist Edward Krasiński. It is preserved exactly in the same state as it was left in 2004, after the artist’s death. Edward Krasiński was one of the most important protagonists of the Polish neo-avant-garde from the 1960s and '70s. 

The main feature of his studio is blue Scotch tape, which he stuck horizontally at the height of 130 centimetres, “everywhere and on everything”.

 “I don’t know whether this is art”, he commented, “but it’s certainly scotch blue, width 19 mm, length unknown”. Krasinski’s works are currently showing at the Tate Liverpool until March 2017, where his blue Scotch is juxtaposed with the Yves Klein exhibition.

Edward Krasiński in his studio

Edward Krasiński in his studio

The studio is placed on the eleventh floor amongst a block of flats in Warsaw’s city center. From 1970 Krasiński shared the atelier with Henryk Stażewski, another well-known avant-garde and constructivist artist.The studio is open to the public but because of the unusual conservation restrictions, groups have to be small and must be booked in advance.

The terrace pavilion which was newly attached to the studio houses all kinds of exhibitions, lectures, workshops and academic sessions—forming a broad context for the tradition created by Stażewski and Krasiński. The confrontation of Krasiński’s ephemeral works with new exhibitions and critical reflection makes the Avant-Garde Institute a unique experiment in contemporary museum practice.

- by Zuzanna Zasacka